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Margaret Atwood
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Richard Wright

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This solid volume profiles many of the writers included in the 'core curriculum' of high schools and colleges... These sketches... provide reliable, nontechnical analyses for young readers... The result is a good reference tool for public and academic libraries with limited budgets.
Library Journal  

[A] sturdy and useful reference work on 120 best-known writers of the 19th and 20th centuries.... Authoritative analyses of selected works form the bulk of the entries... a practical reference tool.

School Library Journal  

[T]he compact format, concise plot summaries, and facts about the writers make this set useful for public and undergraduate libraries, particularly those that cannot afford the larger Magill sets.

This set is a good starting point for students looking for an overview of an author's works or deciding which work to read. Students focusing on a specific work will be better served by
the Critical Survey of Long Fiction.
American Reference  
Books Annual 2001  

Richard Wright
Editor: Carl Rollyson, Baruch College
August 2007 · 3 volumes · 1,536 pages · 6"x9"

ISBN: 978-1-58765-393-3
Print List Price: $217

e-ISBN: 978-1-58765-410-7
eBook Single User Price: $217

Richard Wright

Notable American Novelists, Revised
Richard Wright

Notable British Novelists consists of biographical sketches and career analyses of 104 of the best-known and most studied English, Scottish, and Irish writers of long fiction from the fifteenth through the twentieth centuries. This 3-volume set, a combination of new and updated essays culled from the Critical Survey of Long Fiction, Second Revised Edition (2000), examines the works most often studied in high school and undergraduate literature classes.

Born: September 4, 1908; Roxie, Mississippi
Died: November 28, 1960; Paris, France

Principal Long Fiction
Native Son, 1940; The Outsider, 1953; Savage Holiday, 1954; The Long Dream, 1958; Lawd Today, 1963.

Other Literary Forms
In addition to his five novels, Richard Wright published collections of essays and short stories and two autobiographical volumes. Two collections of short stories, the early Uncle Tom's Children (1938, 1940) and the posthumously collected Eight Men (1961), represent some of Wright's finest fiction. Wright himself felt that the characters in Uncle Tom's Children were too easily pitied and that they elicited from readers a sympathy that was unlike the tough intellectual judgment he desired. Wright later wrote that his creation of Bigger Thomas in Native Son was an attempt to stiffen that portrayal so that readers could not leniently dismiss his characters with simple compassion, but would have to accept them as free, fully human adults, whose actions required assessment. Nevertheless, the stories of Uncle Tom's Children are carefully written, and the characters, though sometimes defeated, embody the kind of independence and intractability that Wright valued in his fiction.

Two stories from Eight Men reveal the themes to which Wright gave sustained development in his novels. In "The Man Who Was Almos' a Man," the main character learns that power means freedom, and although he first bungles his attempt to shoot a gun, his symbol of power, he lies to his family, keeps the gun, and at the conclusion of the story leaves home to grow into manhood elsewhere. In "The Man Who Lived Underground," the main character, nameless at first, is accused of a crime he did not commit. Fleeing underground to the sewers of the city, he becomes a voyeur of life, seen now from a new perspective. The values that served him badly above ground do not serve him at all below. By the end of the story, he has come to understand that all men are guilty; his name is revealed, and with his new values, he ascends once more to accept responsibility for the crime. Since all men are guilty, it is less important to him that the crime is not his own than that he acknowledge freely that he shares in human guilt.

Even more important than these two collections is the first volume of Wright's autobiography, Black Boy (1945), which opens up a world of experience to the reader. It traces the first seventeen years of Wright's life--from his birth in Mississippi and the desertion of the family by his father, through years of displacement as he travels from one relative to another with his ill mother and religious grandmother. The early years find Wright, like his later protagonists, an outsider, cut off from family, from friends, from culture. He is as out of place among blacks as among whites, baffled by those blacks who play the roles whites expect of them, himself unable to dissimulate his feelings and thoughts.

Although the work is nonfiction, it is united by powerful metaphors: fire, hunger, and blindness. Wright's inner fire is mirrored throughout the work by actual fires; indeed, his first act is to set afire the curtains in his home. His physical hunger, a constant companion, is an image of his hunger for knowledge and connection, and his two jobs in optical factories suggest the blindness of society, a blindness given further representation in Native Son.

What Wright learns in Black Boy is the power of words. His early life is marked by physical violence: He witnesses murders and beatings, but it is the violence of words which offers liberation from his suffocating environment. Whether it is the profanity with which he shocks his grandmother, the literalness with which he takes his father's words, or the crude expressions with which he taunts Jewish shopkeepers, he discovers that words have a power which makes him an equal to those around him. When he feels unequal, as in his early school experiences, he is speechless. The culmination of this theme occurs when Wright acquires a library card and discovers through his readings in the American social critics of the early part of the twentieth century, such as H. L. Mencken and Sinclair Lewis, that he is not alone in his feelings and that there are others who share his alienation and discontent.

When Wright finally sees his father many years after his desertion, his hatred dissolves: He realizes that his father, trapped by his surroundings, with neither a cultural past nor an individual future, speaks a different language from his own, holds different thoughts, and is truly a victim and therefore not worthy even of his hatred. Wright's characters must never be victims, for as such they hold no interest. At the end of the book, he goes north, first to Memphis and, when that fails, north again to Chicago, pursuing the dream, having now the power of words to articulate it and to define himself.

The record of his years in Chicago is found in the posthumously published second autobiographical volume, American Hunger (written in 1944, published in 1977). Largely a record of his involvement and later disillusionment with the Communist Party, this book is interesting for its view of a later, mature Wright who is still struggling with institutions which would limit his freedom.

In his best work, Wright gives American literature its strongest statement of the existential theme of alienated people defining themselves. Wright's use of the black American as archetypal outsider gives his work a double edge. On the one hand, no American writer so carefully illuminates the black experience in America: The ambivalence of black feeling, the hypocrisies of the dominant culture, and the tension between them find concrete and original manifestation in Wright's work, a manifestation at once revealing and terrifying.

It is not only in his revelation of black life, however, that Wright's power lies, for as much as his writing is social and political, it is also personal and philosophical. The story of alienated people is a universal one; because the concrete experiences of the outsider are so vividly rendered in Wright's fiction, his books have an immediate accessibility. Because they also reveal deeper patterns, they have further claims to attention. Much of Wright's later fiction seems self-conscious and studied, but it cannot diminish the greatness of his finest work.

Born in Mississippi of sharecropper parents, Richard Wright had a lonely and troubled childhood. His father deserted the family early, and after his mother suffered a stroke, Wright was forced at a young age to work to help support the family, which moved frequently from one relative to another. His portrayal of his mother is of a stern but loving parent, unable to contend with the stronger personality of his extremely religious grandmother. Wright's grandmother believed that all fiction was "the devil's lies"; her chief goal was to force Wright into a religious conversion, a goal in which she was singularly unsuccessful.

Wright moved from school to school, attempting to make friends and make his talents known. Though both tasks were difficult, he became valedictorian of his class. Even this accomplishment was spoiled when the principal insisted that Wright read a speech which the principal himself had written, and Wright refused. An uncle told Richard, "They're going to break you," and society, both black and white, seemed intent on doing so. Wright was determined to resist, not to be claimed by his environment as he felt so many blacks around him were.

Wright left Mississippi for Memphis, Tennessee, had little luck there, and--with money stolen from the film theater where he worked--moved to Chicago. When others stole, Wright disapproved--not for moral reasons, but because he felt stealing did not change the fundamental relationship of a person to his environment. When it offered a chance to change that environment, Wright accepted it.

In Chicago, Wright became involved with others who viewed the country as he did, first in a federal theater project and then with the Communist John Reed Club, which supported his writing until Wright's goals differed from their own. In 1937, he moved to New York City to become the editor of the Daily Worker. A year later, he published his first important work, Uncle Tom's Children, after which he won a Guggenheim Fellowship, which provided him with the time and funds to write Native Son. The novel was published to great acclaim and was followed by a second major work, Black Boy. Although his writing career was a success, Wright was arguing more frequently with the Communist party, with which he finally broke in 1944, and was becoming less optimistic about the hope of racial progress in the United States.

In 1946, Wright moved to France, where he spent the rest of his life. Although he wrote a great deal there, nothing in his later work, with the possible exception of The Outsider, approaches the strength of Native Son and Black Boy. The existentialism which was always implicit in his work became the dominant theme, but--displaced from his native environment--Wright never again found a convincing dramatic situation in which to work out his preoccupations.

Wright died in France of a heart attack on November 28, 1960. After his death, three more works, Eight Men, Lawd Today, and American Hunger, were published.

Richard Wright's best work is always the story of one man's struggle to define himself and by so doing make himself free and responsible, fully human, a character worthy not of pity but of admiration and horror simultaneously. Typically, the character is an outsider, and Wright uses blackness as a representation of that alienation, though his characters are never as interested in defining their blackness as in defining their humanity. Although many characters in Wright's works are outsiders without being aware of their condition, Wright is never interested in them except as foils. Many of them avoid confronting themselves by fleeing to dreams; religion and liquor are two avoidance mechanisms for Wright's characters, narcotics that blind them to their surrounding world, to what they are and what they might be.

Even Wright's main characters must not think about that world too often: To let it touch them is to risk insanity or violence, and so his characters strive to keep the fire within in check, to keep the physical hunger satisfied. Thus, all of Wright's protagonists are initially trapped by desire and by fear--fear of what might happen to them, what they may do, if they risk venturing outside the confines of black life in America--and the desire to do so. The life outside may be glimpsed in films; Bigger Thomas, for example, goes to a film and watches contrasting and artificial views of black and white society. Yet as untruthful as both views are, they remind Bigger of a reality beyond his present situation. Desire is often symbolized by flight; Bigger, like other Wright characters, dreams of flying above the world, unchained from its limitations.

Most of Wright's stories and novels examine what happens when the protagonist's fear is mastered for a moment when desires are met. The manifestation of desire in Wright is almost always through violence (and it is here, perhaps, that he is most pessimistic, for other, more positive, manifestations of desire, such as love, can come only later, after the protagonists have violently acted out their longings). Violence is central to Wright's fiction, for as important as sex may be to his characters, power is much more so, and power is often achieved through violence; in Wright's world, beatings and murders are frequent acts--central and occasionally creative.

Once the character has acted, he finds himself trapped again in a new set of oppositions, for in acting, he has left the old sureties behind, has made himself free, and has begun to define and create himself. With that new freedom comes a new awareness of responsibility. He is without excuses, and that awareness is as terrifying as--though more liberating than--the fears he has previously known. Although Wright does not always elaborate on what may follow, the characters open up new possibilities for themselves. If one may create one's self by violence, perhaps, Wright sometimes suggests, there are other, less destructive ways as well.

Some of Wright's novels end on this note of optimism, the characters tragically happy: tragic because they have committed violent and repulsive acts, but happy because for the first time they have chosen to commit them; they have freed themselves from their constraints, and the future, however short it may be, lies open. Others end simply with tragedy, the destruction achieving no purpose, the characters attaining no illumination.

Lawd Today -- Written before Native Son, but not published until after Wright's death, Lawd Today tells the story of Jake Jackson from his awakening on the morning of February 12, 1936, to that day's violent conclusion. Jackson is Wright's most inarticulate protagonist: He has a banal life, undefined dreams, and a vague sense of discontent which he is unable to explain. Violent and prejudiced, he speaks in clichés, a language as meaningless as his life.

Technically, the book incorporates a montage of radio broadcasts, newspaper articles, and religious and political pamphlets into the narration of Jake's day. Divided into three sections, Lawd Today opens with Jake's dream of running up an endless staircase after a disappearing voice. That dream gives way to the reality of his life: hunger, anger, and recrimination. Tricked by Jake into an abortion for which Jake still owes five hundred dollars and now claiming to have a tumor which will cost another five hundred dollars to remove, Jake's wife represents his entrapment. In the first section, "Commonplace," Jake reveals his brutish and trivial character: his anger at his wife, a jealousy and resentment that lead him to bait her so he can hit her, a mock battle straightening his hair, and a meeting with friends who work with him at the post office. As they play bridge to pass the time until work, Wright presents without comment their stupid, cliché-ridden conversation.

Section 2, "Squirrel Cage," shows the men at work. They are all alienated in meaningless, routine jobs, but Jake's position is the most desperate, for his wife has been to see his boss, and he is now threatened with the loss of his job. Falling deeper into debt by borrowing more money and making mistakes on the job, Jake is trapped by his work--despite his own protestations, as a self-proclaimed Republican and capitalist, that work is liberating. This section, too, ends with a long, rambling, and banal conversation among the men at work.

In the concluding section, "Rat's Alley," the men go to a brothel for a good time on some of Jake's borrowed money. There, Jake is robbed and then beaten for his threats of revenge. Finally, Jake stumbles homeward, his day nearing an end. The February weather, pleasant when the book began, has turned bad. All of Jake's frustration and anger finally erupt; he beats his wife, whom he finds kneeling asleep by the bed in an attitude of prayer. As they struggle, he throws objects through the window. She grabs a shard of broken glass and slashes him three times. The book ends with Jake lying in a drunken stupor, bleeding, while his wife is on her knees, also bleeding, praying for death. Outside, the wind blows mercilessly.

Although some of the experimentalism of Lawd Today seems artificial, and although the protagonist is too limited to sustain the reader's interest, this early work is powerful and economical. The situation, if not the character, is typical of Wright's work, and the reader understands Jake's violent frustration. Lawd Today has its flaws, but it foreshadows the strengths of Wright's best work and in its own right is a daring and fascinating novel.

Native Son -- Along with Black Boy, Native Son is one of Wright's finest achievements: a brilliant portrayal of, as Wright put it, the way the environment provides the instrumentalities through which one expresses oneself and the way that self becomes whole despite the environment's conspiring to keep it divided.

The book parallels Theodore Dreiser's An American Tragedy (1925): Both are three-part novels in which there is a murder, in part accidental, in part willed; an attempted flight; and a long concluding trial, in both cases somewhat anticlimactic. Both novels are concerned with the interplay of environment and heredity, of fate and accident, and both have protagonists who rebel against the world which would hold them back.

In the first part of Native Son, Bigger Thomas is a black man cut off from family and peers. Superficially like his friends, he is in fact possessed of a different consciousness. To think about that consciousness is for him to risk insanity or violence, so Bigger endeavors to keep his fears and uncertainty at a preconscious level. On the day of the first section, however, he is required by the welfare agency to apply for a job as a menial at the home of the rich Dalton family. Mr. Dalton is a ghetto landlord who soothes his conscience by donating sums of money for recreational purposes. That it is a minuscule part of the money he is deriving from blacks is an irony he overlooks. Mrs. Dalton is blind, a fact that is necessary to the plot as well as being symbolic. Their daughter, Mary, is a member of the Communist Party, and from the moment she sees Bigger, who wants nothing more than to be left alone, she begins to enlist his support.

The first evening, Bigger is to drive Mary to a university class. In reality, she is going with Jan Erlone, her Communist boyfriend, to a party meeting. Afterward, they insist that Bigger take them to a bar in the black part of town. Jan and Mary are at this point satirized, for their attitudes toward blacks are as limited and stereotyped as any in the novel. Bigger does not want to be seen by his friends with whites, but that fact does not occur to Mary. After much drinking, Bigger must carry the drunken Mary to her bedroom. He puts her to bed, stands over her, attracted to the woman he sees. The door opens and Mrs. Dalton enters. When Mary makes drunken noises, Bigger becomes frightened that Mrs. Dalton will come close enough to discover him, so he puts a pillow over Mary's face to quiet her. By the time Mrs. Dalton leaves, Mary is dead.

Wright wanted to make Bigger a character it would be impossible to pity, and what follows is extremely grisly. Bigger tries to put Mary's body in the furnace and saws off her head to make her fit. However accidental Mary's death may appear to the reader, Bigger himself does not regard it as such. He has, he thinks, many times wanted to kill whites without ever having the opportunity to do so. This time there was the act without the desire, but rather than seeing himself as the victim of a chance occurrence, Bigger prefers to unite the earlier desire with the present act, to make himself whole by accepting responsibility for the killing. Indeed, he not only accepts the act but also determines to capitalize on it by sending a ransom note. Later, accused of raping Mary as well, an act he considered but did not commit, he reverses the process, accepting responsibility for this, too, even though here there was desire but no act. His only sign of conscience is that he cannot bring himself to shake the ashes in the furnace; this guilt is not redemptive, but his undoing, for, in an implausible scene in the Dalton basement, the room fills with smoke, the murder is revealed to newspaper reporters gathered there, and Bigger is forced to flee.

He runs with his girlfriend, Bessie Mears. She, like Bigger, has a hunger for sensation, which has initially attracted him to her. Now, however, as they flee together, she becomes a threat and a burden; huddled with her in an abandoned tenement, Bigger wants only to be rid of her. He picks up a brick and smashes her face, dumping her body down an airshaft. His only regret is not that he has killed her, but that he has forgotten to remove their money from her body.

The rest of the plot moves quickly: Bigger is soon arrested, the trial is turned into a political farce, and Bigger is convicted and sentenced to death. In the last part of the novel, after Bigger's arrest, the implications of the action are developed, largely through Bigger's relations to other characters. Some of the characters are worthy only of contempt, particularly the district attorney, who, in an attempt at reelection, is turning the trial into political capital. Bigger's mother relies on religion. In a scene in the jail cell, she falls on her knees in apology before Mrs. Dalton and urges Bigger to pray, but toughness is Bigger's code. He is embarrassed by his mother's self-abasement, and although he agrees to pray simply to end his discomfort, his attitude toward religion is shown when he throws away a cross a minister has given him and throws a cup of coffee in a priest's face. In his view, they want only to avoid the world and to force him to accept guilt without responsibility.

Bigger learns from two characters. The first is Boris Max, the lawyer the Communist Party provides. Max listens to Bigger, and for the first time in his life, Bigger exposes his ideas and feelings to another human. Max's plea to the court is that, just as Bigger must accept responsibility for what he has done, so must the society around him understand its responsibility for what Bigger has become and, if the court chooses to execute Bigger, understand the consequences that must flow from that action. He does not argue--nor does Wright believe--that Bigger is a victim of injustice. There is no injustice, because that would presume a world in which Bigger could hope for justice, and such a world does not exist; more important, Bigger is not a victim, for he has chosen his own fate. Max argues rather that all men are entitled to happiness. Like all of Wright's protagonists, Bigger has earlier been torn between the poles of dread and ecstasy. His ecstasy, his happiness, comes from the meaningfulness he creates in his existence, a product of self-realization. Unhappily for Bigger, he realizes himself through murder: It was, he feels, his highest creative act.

If Max articulates the intellectual presentation of Wright's beliefs about Bigger, it is Jan, Mary's lover, who is its dramatic representation. He visits Bigger in his cell and, having at last understood the futility and paucity of his own stereotypes, admits to Bigger that he too shares in the responsibility for what has happened. He, too, addresses Bigger as a human being, but from the unique position of being the one who is alive to remind Bigger of the consequences of his actions, for Bigger learns that Jan has suffered loss through what he has done and that, while Bigger has created himself, he has also destroyed another.

Native Son ends with the failure of Max's appeals on Bigger's behalf. He comes to the cell to confront Bigger before his execution, and the novel closes with Bigger Thomas smiling at Max as the prison door clangs shut. He will die happy because he will die fulfilled, having, however terribly, created a self. Native Son is Wright's most powerful work, because his theme, universal in nature, is given its fullest and most evocative embodiment. In the characterization of Bigger, alienated man at his least abstract and most genuine, of Bigger's exactly rendered mind and milieu, and of Bigger's working out of his destiny, Native Son is Wright's masterpiece.

The Outsider -- Wright's next novel, The Outsider, written in France and published thirteen years after Native Son, suffers from a surfeit of internal explanation and a failure to provide a setting as rich as that of Native Son. Still, its portrayal of Cross Damon and his struggle to define himself, while too self-conscious, adds new dimensions to Wright's myth.

As the novel opens, Damon is trapped by his life. His post-office job is unfulfilling, his wife is threatening, and his underage mistress is pregnant. He "desires desire," but there is no way for that desire to be completed. "A man creates himself," he has told his wife, but the self Damon has created is a nightmare. He broods, his brooding as close as he comes to religion. Another underground man, Damon gets his chance for new life on the subway. Thought dead after his identification papers are found near the mangled body of another, Damon gets a chance to create himself anew. He must invent, he thinks, not only his future, but also a past to fit with his present; this new opportunity brings with it a different and more potent sense of dread.

From the beginning of this new life, Damon is remarkably successful at the mechanics of creating a past. He easily obtains a birth certificate and a draft card. At a deeper level, however, he traps himself as surely as he has been trapped in his old life, so that his new one becomes a continuous act of bad faith. Even before he leaves Chicago, he hides in a brothel where he encounters a co-worker who recognizes him. Damon murders the man and throws his body out a window. The pattern of violence, so typical of Wright's characters, begins in earnest for Damon.

Taking a train to New York, Cross meets two people who will influence his new life, a black waiter who introduces him to the world of Communist politics in New York City, and Ely Houston, the district attorney, who is the most articulate person in the novel and the only one fully to understand Damon. Houston asks Damon why, when all blacks are outsiders, so few seem conscious of this fact. Wright suggests that being human is too much to be borne by people, that the struggle to define oneself is too difficult; the novel is a testament to that suggestion.

The Communist Party members, too, are outsiders, and there is nothing unified about their company. Each one that Damon meets is playing god, hoping to protect and extend his personal power. Their awareness of their motives varies, but they are a threat to Damon, and the action of the book is propelled by a series of murders: Damon himself wants to act like a god. Near the end of the book, Houston comes to understand that Damon is the killer, but--rather than indicting and punishing him legally--Houston allows him to go free, alone with his knowledge of what he is. Damon is horrified by his fate, but he is robbed of even that when he is killed by two Communist Party members who fear him.

The Outsider is both an extension and a modification of Wright's earlier views; it is far more pessimistic than Native Son, and the influence of the French existentialists is more pervasive. Like earlier Wright heroes, Damon is engaged in defining the world and himself. "The moment we act `as if' it's true, then it's true," he thinks, because each person, in the absence of a god, is able to create the world and its truth. From Fyodor Dostoevski, Wright again borrows the notion of underground man and the idea that without a god, all is permitted. Yet as each man plays god, as each becomes criminal, policeman, judge, and executioner, there are no longer limits. People desire everything, and desire is described as a floating demon. People are jealous gods here--the worlds they create are petty, their jealousy destructive. Cross Damon is loved in the novel, but that love, unlike the love in Native Son, which is held up as potentially meaningful, is here without promise. Although he creates himself and his world in The Outsider, all that is made is violent and brutal, a world without redemption even in the act of self-realization.

At the end of the novel, Cross Damon dies, not with Bigger Thomas's smile, but with the knowledge that alone, people are nothing. Searching in his last moments of freedom for a clean, well-lighted place in which to rest before he confronts the world again, Cross finds only death. Before he dies, he admits his final act of bad faith: He has thought that he could create a world and be different from other men, that he could remain innocent. Like Joseph Conrad's Kurtz in Heart of Darkness (1902), Damon dies realizing the futility of that hope; having looked into his own heart of darkness, he dies with the word horror on his lips.

It is Wright's bleakest conclusion, the book his most relentless examination of the consequences of his own philosophy. If The Outsider lacks the narrative drive of Native Son, it remains a strongly conceived and troubling piece of fiction.

The Long Dream -- Wright's last novel, The Long Dream, despite some effective scenes, is one of his weakest. The story of Rex "Fishbelly" Tucker's growing up and coming to terms with his environment is a pale repetition of earlier themes. The first section describes Tucker's youth. His father, an undertaker, is the richest black man in town, but his money comes also from a brothel he runs on the side. Tucker admires his father's success while detesting his obsequiousness with whites. When, however, Fishbelly is arrested, he twice faints at the white world's threats. Having presented himself as a victim, he becomes one. Walking home after his father has arranged his freedom, Fishbelly sees an injured dog, which he puts out of its misery. Fishbelly then comes upon a white man, pinned to the ground with a car door on his body. When the white man calls out to Fishbelly, using the term "nigger," Fishbelly walks on, leaving the man to die.

In the second section, Fishbelly finds a woman, but she and forty-one others are burned to death in a fire at the bar. The rest of the novel is an unconvincing story of the police who want the return of the cancelled checks that Fishbelly's father has used to pay them off, the police's arranged murder of the father, the subsequent framing and imprisoning of Fishbelly for rape, and Fishbelly's keeping the checks for his future use. All of this is seriously contrived. At the end, Fishbelly is on a plane leaving for France, where his childhood friends are stationed in the army, which they describe as exciting. He is talking to an Italian whose father has come to America and found a dream, where Fishbelly himself has known only a nightmare. France, he dreams, will offer him what America has not.

In Fishbelly's attempt to understand himself and his environment, he is a typical Wright protagonist. He is weaker than Wright's usual characters, however, and that shallowness, coupled with an implausible plot, prevents Wright's last work of long fiction from succeeding.

Unlike many highly acclaimed books of the 1940's, Native Son and Black Boy have not dated. They are a lacerating challenge to contemporary readers and writers--a challenge to share the relentless integrity of Richard Wright's vision.

Howard Faulkner

Other Major Works
short fiction: Uncle Tom's Children: Four Novellas, 1938 (expanded as Uncle Tom's Children: Five Long Stories, 1938)
Eight Men, 1961.

poetry: Haiku: This Other World, 1998 (Yoshinobu Hakutani and Robert L. Tener, editors).

drama: Native Son: The Biography of a Young American, pr. 1941 (with Paul Green).

nonfiction: Twelve Million Black Voices: A Folk History of the Negro in the United States, 1941 (photographs by Edwin Rosskam); Black Boy: A Record of Childhood and Youth, 1945; Black Power: A Record of Reactions in a Land of Pathos, 1954; The Color Curtain, 1956; Pagan Spain, 1957; White Man, Listen!, 1957; American Hunger, 1977; Richard Wright Reader, 1978 (Ellen Wright and Michel Fabre, editors); Conversations with Richard Wright,1993 (Keneth Kinnamon and Michel Fabre, editors).

miscellaneous: Works, 1991 (2 volumes).

Baldwin, James. The Price of the Ticket: Collected Nonfiction, 1948-1985. New York: St. Martin's Press/Marek, 1985. The essays "Everybody's Protest Novel" and "Alas, Poor Richard" provide important and provocative insights into Wright and his art.

Bloom, Harold, ed. Richard Wright. New York: Chelsea House, 1987. Essays on various aspects of Wright's work and career, with an introduction by Bloom.

Butler, Robert. "Native Son": The Emergence of a New Black Hero. Boston: Twayne, 1991. An accessible critical look at the seminal novel. Includes bibliographical references and index.

Fabre, Michel. The Unfinished Quest of Richard Wright. New York: William Morrow, 1973. Although this volume is one of the most important and authoritative biographies available on Wright, readers interested in Wright's life should consult Margaret Walker's biography as well (see below).

Fabre, Michel. The World of Richard Wright. Jackson: University Press of Mississippi, 1985. A collection of Fabre's essays on Wright. A valuable resource, though not a sustained, full-length study. It contains two chapters on individual short stories by Wright, including the short story "Superstition." Supplemented by an appendix.

Felgar, Robert. Richard Wright. Boston: Twayne, 1980. A general biographical and critical source, this work devotes two chapters to the short fiction of Wright.

Hakutani, Yoshinobu. Richard Wright and Racial Discourse. Columbia: University of Missouri Press, 1996. This study of Wright's fiction as racial discourse and the product of diverse cultures devotes one chapter to Wright's Uncle Tom's Children, focusing primarily on racial and cultural contexts of "Big Boy Leaves Home."

Kinnamon, Kenneth. The Emergence of Richard Wright. Urbana: University of Illinois Press, 1972. A study of Wright's background and development as a writer, up until the publication of Native Son.

Kinnamon, Kenneth, ed. Critical Essays on Richard Wright's "Native Son." New York: Twayne, 1997. Divided into sections of reviews, reprinted essays, and new essays. Includes discussions of Wright's handling of race, voice, tone, novelistic structure, the city, and literary influences. Index but no bibliography.

Kinnamon, Kenneth, ed. A Richard Wright Bibliography: Fifty Years of Criticism and Commentary: 1933-1982. Westport, Conn.: Greenwood Press, 1988. A mammoth annotated bibliography (one of the largest annotated bibliographies ever assembled on an American writer), which traces the history of Wright criticism. This bibliography is invaluable as a research tool.

Rand, William E. "The Structure of the Outsider in the Short Fiction of Richard Wright and F. Scott Fitzgerald." CLA Journal 40 (December, 1996): 230-245. Compares theme, imagery, and form of Fitzgerald's "The Diamond as Big as the Ritz" with Wright's "The Man Who Lived Underground" in terms of the treatment of the outsider. Argues that both Fitzgerald and Wright saw themselves as outsiders--Wright because of race and Fitzgerald because of economic class.

Rowley, Hazel. Richard Wright: The Life and Times. New York: Henry Holt, 2001. For a review of this biographical study see Magill's Literary Annual review.

Walker, Margaret. Richard Wright: Daemonic Genius. New York: Warner Publishing, 1988. A critically acclaimed study of Wright's life and work written by a friend and fellow novelist. Not a replacement for Michel Fabre's biography but written with the benefit of several more years of scholarship on issues that include the medical controversy over Wright's death. Walker is especially insightful on Wright's early life, and her comments on Wright's short fiction are short but pithy. Includes a useful bibliographic essay at the end.

Webb, Constance. Richard Wright: A Biography. New York: Putnam, 1968. A well-written biography which remains useful.
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A wide range of genres and styles is explored, from the gothicism of Charlotte and Emily Bronte and Matthew Gregory Lewis to the postmodernism of Anthony Burgess. Fantasy fiction is represented by Lewis Carroll, C. S. Lewis, and J. R. R. Tolkien, and the science fiction of Arthur C. Clarke and H. G. Wells. Among the detective and mystery writers featured are Agatha Christie, Arthur Conan Doyle, and P. D. James, and writers of satire include Jonathan Swift, Tobias Smollett, and Martin Amis. Also featured are the historical novels of Sir Walter Scott and Robert Graves and the feminist fiction of Dorothy Richardson, Jean Rhys, and Fay Weldon.

The Irish writers chosen for this set lived under British rule before the creation of the Irish Free State in 1922 or had careers that were closely associated with Great Britain. Such modern Irish masters as James Joyce and Samuel Beckett, therefore, are not included.

Notable British Novelists examines novelists from the early fifteenth century, such as Sir Thomas Malory, to the present. Seventeenth century writers include Aphra Behn and Samuel Butler, and eighteenth century authors Fanny Burney, Henry Fielding, Ann Radcliffe, and Laurence Sterne are featured. Included in the discussions of nineteenth century writers are Wilkie Collins, George Eliot, Elizabeth Gaskell, Thomas Hardy, Mary Woolstonecraft Shelley, Robert Louis Stevenson, and Anthony Trollope. Authors of the twentieth century include Margaret Drabble, Aldous Huxley, and Virginia Woolf.

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